Pastoral Perspective on The Fellowship of Presbyterians

www.fellowship-pres.org

 
 

On August 25 and 26 in the Twin Cities area at the conference hotel in Bloomington, Minnesota, what was initially anticipated in early spring to be attended by three hundred people instead showed to be nearly two thousand strong. The inaugural gathering of like-minded evangelicals in The Fellowship of Presbyterians signaled a significant movement of the Holy Spirit already underway among presbyters concerned with recent outcomes of voting by Presbyteries which has effected major changes in polity for the Presbyterian Church (USA).

 
 

Throughout the two days filled with several seminars, workshops, breakout sessions, table group discussions and stimulating conversations, I witnessed what I regard to be the incipient beginnings of monumental transformation yet to come and in some ways already in progress. We will likely be experiencing rapid, accelerated changes in structure and organization across the denomination in what I might now more emphatically refer to as the post-denominational landscape of the new millennium.

 
 

Nearly twenty-five years ago, I saw and had to participate in the radical re-ordering and massive restructuring of a major corporation. The company I worked for was part of a global conglomerate that at the time was much hindered in its businesses by outdated bureaucratic procedures and multiple levels of organizational hierarchies which impeded their ability to act nimbly and quickly in response to the demands of their various constituencies. The varied units across the multi-national corporation were streamlined from having in some cases thirteen different levels of management down to just five layers of supervision.

 
 

I believe that this is not unlike what is currently happening or about to happen in the PCUSA today. It is not just about theology per se, as important as that is, but also the reforms necessary to more practically effect the renewal of missional ministry in the church for the rapidly changing world around us.

 
 

On Sunday , October 23, I am envisioning a shortened morning service followed by an informational gathering of the congregation to provide a setting in which we may explore further in conversation these things which are currently happening among Presbyterians in and surrounding the PCUSA. Please keep the efforts of The Fellowship of Presbyterians in your prayers as we all seek the Lord's face together in pursuing the better future God has in mind for us to discover and realize anew.

 
 

As the prophet in Jeremiah (29:11-14a) proclaims, "For I know the plans I have for you," declares the Lord. "Plans to prosper you and not to harm you. Plans to give you hope and a future. Then you will call upon me and come and pray to me. And I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you," declares the Lord.

 
 

In the grip of God's amazing grace, with you, I remain and continue

 
 

Pastor Rex

Pastoral Perspective… On Excellence… From the Start through the End…

In a quote attributed to William Arthur Ward, pastor Bill Teng from National Capital Presbytery recently shared a thoughtful note of gratitude on the notion that tears "prepare our eyes for a clearer vision of God". I understand and appropriate this to mean that, upon our countenance becoming awash with tears, our eyes are hence provided for a renewed clarity of insight concerning our perceptions and perspective of God. In the aftermath, we gain a keener sense of who God is, what God has in mind and is about doing, and what God has in store for us. Tears "prepare our eyes for a clearer vision of God."

 
 

As I read this, again, the passage of Saul on the road toward Damascus when scales fell from his eyes in the process of changing to Paul comes to mind. I am reminded of a personal sense of cleansing that occurs when tears are shed through one's eyes, flowing upon the face, moistening cheeks touched by the very healing power, gracious presence and tendering mercies of God.

 
 

This month, as we approach the tenth anniversary of 9/11, I imagine and share in, along with many others in this nation and world, a salutary stream of solvent tears over the years. As we may find ourselves from time to time encountering some sobering times in and through life even over the past decade, the Lord of heaven and earth continually carries and brings us to and through transforming moments by which we experience the very heart of grace whose tears fell down upon the garden's ground at Gethsemane.

 
 

We are, dear ones, treasured and beloved children of God in Whose eyes we are forever eternally precious and by Whose hands, arms and shoulders we are always beheld and ever being carried forward with tender care. It is within this context and present, ongoing reality of God's love for us that we are enabled and empowered to exhibit excellence by the grace and for the glory of God.

 
 

As the apostle Paul writes to the saints in Philippi, "whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things." (Philippians 4:8) While many may experience the onslaught of terribly tragic tribulations, ever are we also presented opportunity to rise above situations in the circumstances of humanity to exercise valor and in humility display a depth of determination to persevere together in prayer.

 
 

Throughout the highs and lows of life in lives lived by faith, we are called and resolved to relieve one another in Christ toward the redemptive, reconciling purposes of the Lord. Under the sovereign grace of almighty God Whose banner over us is love that shields us, protects us, and covers a multitude of sins, we are set free in the way, the truth, and the life to glorify and enjoy God forever.

 
 

Therefore, as ones holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and above all put on love which binds all together in perfect unity. Let your light shine before others that they may truly witness and experience the glory and grace of God at work in and through you for the blessing of many in the Lord. From the very start, on to and through the end, may you exude excellence in the Lord alone Who gives you strength for the journey ahead.

 
 

Do not give up meeting together and being wholly present to, with and for one another as some are in the habit of doing. Instead, be transformed by the renewing of your mind, praying and sharing in the Word with each other. Raise the standard, lifting high the cross of Christ, fixing our gaze upon the Holy and Anointed One Who is the very healing of our lives—the author, pioneer and perfecter, finisher of our faith. Let tears "prepare our eyes for a clearer vision of God." The One Who began a good work in us is faithful to complete it.

 
 

In Christ Jesus our Lord,

Pastor Rex

Pastoral Perspective: On Times of Transition

Rick Warren, pastor, author of "The Purpose Driven Life", recently remarked on the subject of grief in the following comment posted via Twitter.
(This may be timely even for our community in light of yesterday's accident.)

RickWarren

@RickWarren Rick Warren

You never get OVER grief; You get THRU it. Grief is God's tool for transitioning thru life's losses. Grief is healthy.

19 Jul via Twitter from <http://twitter.com/#!/RickWarren/status/93337220592836609>

 
 

Pastor Rick's statements on this topic speak to transitional events which bear some striking similarities of resemblance in my own recent, personal experience—of grieving and otherwise. I have also heard others in grief groups from other settings for whom these same remarks sound resonant with their situations.

 
 

The occurrence of grief at the loss of a loved one is an ongoing process that one goes through. Rather than attempting to "get over it", it can be more helpful and beneficial to actually allow oneself to experience it.

 
 

Now that may mean different things and/or different ways to do so for different people. But I can tell you that whenever I have tried to either ignore, suppress, or dismiss a wave of grief that may suddenly begin to wash over me, sooner or later it eventually backfires on me and an ensuing backlash seems to imminently happen upon me with sometimes even greater intensity. These bursts of grief can at times be, if you will, a beast of a burden.

 
 

As emotional creatures, our humanity appears to bear witness all the more from Scripture with regard to our being "fearfully and wonderfully made" in the image of and by our Creator. The words "human" and "humility" can be derived from the Latin "humus" which pertains to the ground of our being from the soil and dust of the earth. We had best remember this while navigating through the transitions of our lives.

 
 

Whenever we are tempted to deny that reality and the truth of where and how God has placed us in the grander scheme of things in space and time, the opportunity presents itself for us to either embrace the experience or be braced by it. We are after all, as the saying goes, only human. Who do we really think we are… to act as if we could control such an involuntary event of the soul? That belies the essence of our substance. What pride and arrogance for us to posit that we can ultimately hold the reins of our destiny!

 
 

No, dear beloved ones. The Lord of life is either the one and only Lord over all, or He is not Lord at all. If there is one constant, continually echoing strain of thought from the theology and tradition of our reformed faith, it is that Jesus Christ is Lord. Indeed, a high view of God's sovereignty is the very hallmark of our belief as God's people and children of the Lord. And this bears witness in and through all things, including the experience of grief and loss itself as they might be used as the Lord's instrument to help us in and through times of transition to the glory of God.

 
 

So whatever happens, come what may, let the power, presence, comfort and healing grace of God's Holy Spirit carry each and everyone in and through the challenges of the days before us. The times ahead hold the promises of God to find their yes anew in Christ Jesus our Lord!

 
 

To Him be the glory,

Pastor Rex

Do you know any self-identifying "ex-"church attenders?

"I'm an ex-Catholic." That's what some folks from the Roman Catholic tradition are apparently referring to themselves these days. On NBC's Today show, host Matt Lauer and company recently visited the Vatican. In an interview with the archbishop from New York, Timothy Dolan, they remarked in conversation together that for the first time, there's a sizeable group of Catholics who are saying, "I'm no longer Catholic." Father Dolan acknowledged that we've always had a group of Catholics who say, "I'm kind of lax [in attending church]", but "these are people leaving [the church]".

 
 

"42% say they don't attend services on a weekly basis. That can't be good news for the church. Have you been able to get your arms around the main reason... the main reason why it's happening?" the archbishop was asked. He responded:

"Those are chilling, sobering statistics and we bishops have to look at it square in the eye. No pastor is going to be content with statistics like that, to get our people back, to excite them about the faith. That remains a high pastoral problem.

Why are people leaving? I think some of them are leaving because of scandal. I think some of them are leaving because of materialism and temptations in life. I think some are leaving because they're on one side or the other that maybe the Catholic church has modernized too much and others because it hasn't modernized [enough]."

 
 

It may suffice to say at the very least that this is a multi-faceted challenge for members of the church in leadership to grapple and wrestle with in attempting to address. One aspect that comes to mind has to do with our sense of self. What does it really mean for us to find our true identity in Christ? How do we view and regard "the church"? Do we have right thinking and well informed understanding of God's intended purpose for the body of Christ that is "the church"?

 
 

These are questions of ecclesiology and missiology that challenge the ongoing formation of our theology of the church of Jesus Christ. How we view ourselves in the greater missional context of the whole community of believers in Christ worldwide will in a fundamental way impact our actions and/or inactions in matters of religion, faith and spirituality.

 
 

One thing I have come to in thinking further upon these things… It's going to take more than just any one person. But it can and does begin with one encouraging another. Do you know any self-identifying "ex-"church attenders? Encourage them to attend again! Find a way to winsomely invite them once more to experience God's ever welcoming, loving, open arms of embrace with kindness and grace.

 
 

With our New Castle community's inordinate amount of snow days used this past winter into spring having extended the school year into the middle of June, you and I may be tempted to take as big and as long a break as we can from the regularity of scheduled activities throughout the short summer months we have left. And yet, I want to encourage you and me/myself, all of us to consider and/or reconsider.

 
 

The writer in Hebrews (10:24-25) exhorts the hearer of the Word in this way: Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another--and all the more as you see the Day approaching.

 
 

As king David proclaimed in the Psalms, may each and every one of us in Christ also say: I was glad when they said unto me, "Let us go into the house of the Lord!"

 
 

Pastor Rex

PFR Responds to the Passage of 10-A

Subject	PFR Responds to the Passage of 10-A
From	PFR
Sent	Tuesday, May 10, 2011 10:27 PM

 
 

BREAKING NEWS FROM presbyterians for renewal

May 2011

Dear Sisters and Brothers in Christ,     Amendment 10-A has now been approved by a majority of the presbyteries within the PC(USA).  While the ongoing voting in remaining presbyteries is important, both as a means of faithful witness and for the sake of understanding the state of our divisions, the biblical standard of fidelity in marriage between a man and a woman and chastity in singleness will soon be removed as an explicit denominational standard for ordination and/or installation of church officers.  We deeply grieve this unfaithful action, for it brings great harm to the life and witness of the PC(USA). We have prayed that our denomination would uphold this biblical standard, and we have worked to maintain it.  But now a line has been crossed.      This revision of our Book of Order signals a massive change in our covenantal life and a departure from the beliefs and practice of the historic and global church.  We who are committed to holding fast the clear teaching of scripture must pray and work all the more to discern how to move forward with biblical faithfulness in and for a denomination that has lost its way.     First, we must affirm what has not changed: Jesus Christ is Lord-this has not changed and never will!  Remember Jesus' words, "I will build my church and the gates of Hades will not prevail against it" (Matthew 16:18). The ultimate victory of Jesus Christ over sin and death has not been compromised!  No action taken by the PC(USA) can threaten our Lord's redemptive purpose. Scripture still clearly teaches that God intends the gift of sexual intimacy to be expressed within a lifelong covenant of marriage between a man and a woman.  No vote by the PC(USA) can change God's truth. Within the Presbyterian Church (U.S.A.), other important realities have not changed:  Congregations and presbyteries have the right and the responsibility to examine and elect Deacons, Elders, and Ministers of the Word and Sacrament.  The new constitutional language, though lacking the clear expression of "fidelity/chastity," does not require us to violate our understanding of biblical standards.  Our Book of Order can be amended again.  We who oppose this decay in ordination standards are still free to work to restore the clarity that has been lost and even to raise the level of accountability. This is not a time for panic or for ill-considered actions that could potentially damage our mission and witness even more than the passage of Amendment 10-A.  Neither is it a time for pretending that we can continue to "do church" as we have before.  Instead, this is the time for: focused prayer on repentance for our own unfaithfulness and wisdom for the future; new covenanted fellowships within and perhaps beyond the PC(USA) based on closer theological agreement, which will support continued biblical faithfulness, and; sober assessments of the options we have for ministry with integrity. PFR pledges to continue our ministry of networking, resourcing, educating, and equipping biblically faithful, missional leaders within the PC(USA).  We have been here for you throughout the many struggles that have led to this point, we are here with you now-and wherever God may lead us.      So let us together lift up our hearts-it is not an accident or a disaster that brings us here.  God is at work!     A downloadable (PDF) version of this response is also available.      The Board of Directors of PFR     President: James Kim, Lakewood, WA Vice President: Mateen Elass, Edmond, OK Treasurer: Nancy Caudel, Greenville, SC  Executive Director: Paul Detterman, Louisville, KY     Nelson Bell, Dallas, TX Herb Codington, Clinton, SC Laura Crihfield, Baltimore, MD Henry Greene, Merced, CA Anne Hilborn, Charlotte, NC Keith Hill, Richmond, VA Ray Hylton, Evanston, IL Megan Handley Katurjian, Arcadia, CA Kelly Kenion, Oak Ridge, NC Julia Leeth, Lompoc, CA Tammy Letts, Anchorage, AK Nicole Lock, Snellville, GA Mike Loudon, Lakeland, FL Hector Reynoso, Mercedes, TX Sam Stare, Cincinnati, OH Andrew Stepp, Houston, TX Bill Teng, Alexandria, VA Gale Watkins, Phoenix, AZ Mobilizing leaders of congregations within the PC(USA) to be biblically faithful and missionally minded in their service to Jesus Christ     For information on the ministry that is PFR visit www.pfrenewal.org

This email was sent to by pfroffice@pfrenewal.org
|  

Presbyterians For Renewal | 8134 New LaGrange Rd Suite 227 | Louisville | KY | 40222

A Theology of Lament in Worship on Good Friday

As I have found myself repeating upon reflection through this Holy Week, the saying continually comes to mind that "you can't have Easter without Good Friday." In his piece for Reformed Worship "On Good Friday", Dr. John D. Witvliet writes of our liturgical need for lament in the spiritual life of those seeking to live out their faith in Christ.

 
 

Professor Witvliet, director of the Calvin Institute of Christian Worship, states that, ideally, worship on Good Friday ought to "include [a number of] elements. We should narrate Jesus' death. We should sense the profundity of his passion. We should acknowledge the world-changing ramifications of the cross for the salvation of the world." He goes on to say that "lament is a key ingredient in worship that arises from honest, soul-searching faith." <http://www.reformedworship.org/magazine/article.cfm?article_id=620>

 
 

As some may imagine, I myself have recently experienced blessed occasions for receiving comfort and peace over the last year as the Lord has led me to find solace in the psalms of lament throughout the scriptures. There is a sense in my own journey of faith, especially of late, and indeed, a deepening experiential knowledge, of that which makes for a more holistic encounter of the holy.

 
 

Among all the reasons we might have for coming to worship, we come, I believe, in order to meet with God. I certainly do not come to be entertained, wined or dined. Nor do I attend or intend to be amused. When I come to church, I come with a sense of adventure, awe and expectation that the Awesome Lord God Almighty is coming, too, waiting to welcome and warmly embrace every one of us with such love, mercy, grace and generosity.

 
 

Our experience of the divine, while we attempt to live the Christian life as Jesus' disciples, is meant to encompass the whole of what it all means for us to follow the Holy One Who was and is both fully human and fully divine. Can you try along with me to grasp and get this in any way at all, beloved? It seems way too big, writ large, overwhelmingly huge for us in our humanity to wholly comprehend. It's a mystery. It is the mystery of life in faith. Christ has died, Christ is risen, Christ will come again. The sinless, holy God in Jesus Christ went through it all in order to identify with you and me. Huh?!? What was that? Come again? You're telling me… (as the Word tells us) that He Who was and is without sin, suffered, died and became sin for us, so that we might become the righteousness of God! Woe, hold on there, wait a second…. How much love can there be? So much for the whole world to see…

 
 

John Witvliet continues to write…

 
 

Fairly early in the medieval period, the Roman church was in a process of paring down the typical Sunday service. One of the places for trimming was the lengthy intercessory prayer (even then, the "long prayer" was perhaps too much for people's short attention spans). Yet several liturgists, probably quite conservative ones, stepped in to preserve that lengthy prayer for use on one day of the year—Good Friday. For centuries thereafter, Good Friday was the occasion for the longest and most intense prayer of the entire year.

The instincts of these liturgists have much to teach us. For part of what we celebrate on Good Friday (and the word "celebrate" is crucial) is that Christ has completely identified with us in suffering, even to death (Isa. 53:12; Heb. 4:14-16). On Good Friday we hear again Christ pray the lament of Psalm 22:1, "My God, my God, why have you forsaken me"? On Good Friday, we remember how wondrous it is to have a savior-intercessor who is able to sympathize with our weakness (Heb. 4:14-16; 5:7-9).

What better time than this to practice a spiritual discipline of lament? What better time than this to express solidarity with those who suffer, including Jesus himself? On Good Friday, we lament not to Jesus, but with Jesus.

 
 

Dearly beloved ones in the Lord, if Jesus did all this so that He could be identified to be with us, shouldn't we in return take Him up on His invitation and come join with Jesus in solemn intercessions before the throne of grace?

 
 

Lord, though we may like the disciples before us fall asleep in the garden of yours and our prayers, may you find us faithful in, to and for the end of your glory in praying for us all.

 
 

In solidarity with you, together in Christ, we pray

Amen.

Pastor Rex

on our understanding of God's election

According to Hope in the Lord Jesus Christ, written by the Presbyterian Church (U.S.A.)'s Office of Theology and Worship, "No one is saved apart from God's redemption in Jesus Christ. Yet we do not presume to limit the sovereign freedom of God . . . Thus, we can neither restrict the grace of Jesus Christ to those who profess explicit faith in Christ nor assume that all people are saved regardless of faith.
Grace, love and communion belong to God, and are not ours to determine." W. A. Visser't Hooft wrote, "I don't know whether a Hindu is saved: I only know that salvation comes in Jesus Christ."

 
 

This may be unsatisfying for those who wish to leave no question unanswered. Hans Küng and other Catholic theologians have criticized it as being irresponsibly neutral. It is, however, in harmony with the attitude of humility that Jesus commanded in discussions about the reach of salvation. Repeatedly, he cautioned against judging, that is, thinking that we know God's judgments. Jesus' parables and other statements about the last day are full of surprises and reversals. "Reformed theology has always taught that salvation is ultimately in God's hands, beyond the pale of human understanding." According to John Calvin, "We must leave to God alone the knowledge of his church, whose foundation is his secret election."

 
 

The admission that we do not know the limits to God's wondrous grace does not lessen the joyous responsibility of Christians to share the good news of Christ with others. To be a Christian is to be claimed by Christ, to know that we are loved by God, and to be called by God to a life of purposeful service. To withhold this knowledge is to be indifferent to the needs of others. As Christians we are entrusted with the biblical story of God's way in the world, and especially with the good news of Jesus. We must tell that good news to others — not because we do not respect them, but because we love them. Many non-Christians may be better, godlier persons than we are; but we are the ones who have been called to share the story. We are to share it humbly, without coercion, trusting the Holy Spirit to use it to touch the hearts of those [with] whom we speak.

 
 

Pasted from <http://gamc.pcusa.org/ministries/theologyandworship/issues-grace/>